Rubaiyat of Omar Khayyam
Wake! For the Sun, who scattered into flight
The Stars before him from the Field of Night,
Drives Night along with them from Heav’n, and strikes
The Sultan’s Turret with a Shaft of Light.
Before the phantom of False morning died,
Methought a Voice within the Tavern cried,
“When all the Temple is prepared within,
Why nods the drowsy Worshipper outside?”
And, as the Cock crew, those who stood before
The Tavern shouted – “Open then the Door!
You know how little while we have to stay,
And, once departed, may return no more.”
Now the New Year reviving old Desires,
The thoughtful Soul to Solitude retires,
Where the White Hand of Moses on the Bough
Puts out, and Jesus from the Ground suspires.
Iram indeed is gone with all his Rose,
And Jamshyd’s Sev’n-ring’d Cup where no one knows;
But still a Ruby kindles in the Vine,
And many a Garden by the Water blows.
And David’s Lips are lockt; but in divine
High-piping Pehlevi, with “Wine! Wine! Wine!
Red Wine!” – the Nightingale cries to the Rose
That sallow cheek of hers to’ incarnadine.
Come, fill the Cup, and in the fire of Spring
Your Winter-garment of Repentance fling:
The Bird of Time has but a little way
To Flutter – and the Bird is on the Wing.
Whether at Naishapur or Babylon,
Whether the Cup with sweet or bitter run,
The Wine of Life keeps oozing drop by drop,
The Leaves of Life keep falling one by one.
Each Morn a thousand Roses brings, you say;
Yes, but where leaves the Rose of Yesterday?
And this first Summer month that brings the Rose
Shall take Jamshyd and Kaikobad away.
Well, let it take them! What have we to do
With Kaikobad the Great, or Kaikhosru?
Let Zal and Rustam bluster as they will,
Or Hatim call to Supper – heed not you.
With me along the strip of Herbage strown
That just divides the desert from the sown,
Where name of Slave and Sultan is forgot –
And Peace to Mahmud on his golden Throne!
A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread – and Thou
Beside me singing in the Wilderness –
Oh, Wilderness were Paradise enow!
Some for the Glories of This World; and some
Sigh for the Prophet’s Paradise to come;
Ah, take the Cash, and let the Credit go,
Nor heed the rumble of a distant Drum!
Look to the blowing Rose about us – “Lo,
Laughing,” she says, “into the world I blow,
At once the silken tassel of my Purse
Tear, and its Treasure on the Garden throw.”
And those who husbanded the Golden grain,
And those who flung it to the winds like Rain,
Alike to no such aureate Earth are turn’d
As, buried once, Men want dug up again.
The Worldly Hope men set their Hearts upon
Turns Ashes – or it prospers; and anon,
Like Snow upon the Desert’s dusty Face,
Lighting a little hour or two – is gone.
Think, in this batter’d Caravanserai,
Whose Portals are alternate Night and Day,
How Sultan after Sultan with his Pomp
Abode his destined Hour, and went his way.
They say the Lion and the Lizard keep
The Courts where Jamshyd gloried and drank deep:
And Bahram, that great Hunter – the Wild Ass
Stamps o’er his Head, but cannot break his Sleep.
I sometimes think that never blows so red
The Rose as where some buried Caesar bled;
That every Hyacinth the Garden wears
Dropt in her Lap from some once lovely Head.
And this reviving Herb whose tender Green
Fledges the River-Lip on which we lean –
Ah, lean upon it lightly! for who knows
From what once lovely Lip it springs unseen!
Ah, my Beloved, fill the Cup that clears
Today of past Regrets and future Fears:
Tomorrow! – Why, Tomorrow I may be
Myself with Yesterday’s Sev’n thousand Years.
For some we loved, the loveliest and the best
That from his Vintage rolling Time hath prest,
Have drunk their Cup a Round or two before,
And one by one crept silently to rest.
And we that now make merry in the Room
They left, and Summer dresses in new bloom,
Ourselves must we beneath the Couch of Earth
Descend – ourselves to make a Couch – for whom?
Ah, make the most of what we yet may spend,
Before we too into the Dust descend;
Dust into Dust, and under Dust to lie,
Sans Wine, sans Songs, sans Singer, and – sans End!
Alike for those who for Today prepare,
And those that after some Tomorrow stare,
A Muezzin from the Tower of Darkness cries,
“Fools! your Reward is neither Here nor There.”
Why, all the Saints and Sages who discuss’d
Of the Two Worlds so wisely – they are thrust
Like foolish Prophets forth; their Words to Scorn
Are scatter’d and their Mouths are stopt with Dust.
Myself when young did eagerly frequent
Doctor and Saint, and heard great argument
About it and about: but evermore
Came out by the same door where in I went.
With them the seed of Wisdom did I sow,
And with mine own hand wrought to make it grow:
And this was all the Harvest that I reap’d –
“I came like Water, and like Wind I go.”
Into this Universe, and Why not knowing
Nor Whence, like Water willy-nilly flowing;
And out of it, as Wind along the Waste,
I know not Whither, willy-nilly blowing.
What, without asking, hither hurried Whence?
And, without asking, Whither hurried hence!
Oh, many a Cup of this forbidden Wine
Must drown the memory of that insolence!
Up from Earth’s Centre through the Seventh Gate
I rose, and on the Throne of Saturn sate,
And many a Knot unravel’d by the Road;
But not the Master-knot of Human Fate.
There was the Door to which I found no Key;
There was the Veil through which I might not see:
Some little talk awhile of Me and Thee
There was – and then no more of Thee and Me.
Earth could not answer; nor the Seas that mourn
In flowing Purple, of their Lord forlorn;
Nor rolling Heaven, with all his Signs reveal’d
And hidden by the sleeve of Night and Morn.
Then of the Thee in Me who works behind
The Veil, I lifted up my hands to find
A lamp amid the Darkness; and I heard,
As from Without – “The Me within Thee blind!”
Then to the Lip of this poor earthen Urn
I lean’d, the Secret of my life to learn:
And Lip to Lip it murmur’d – “While you live,
Drink! – for, once dead, you never shall return.”
I think the Vessel, that the fugitive
Articulation answer’d, once did live,
And drink; and Ah! the passive Lip I kiss’d,
How many kisses might it take and give!
For I remember stopping by the way
To watch a Potter thumping his wet Clay:
And with its all-obliterated Tongue
It murmur’d – “Gently, Brother, gently, pray!”
And has not such a Story from of Old
Down Man’s successive generations roll’d
Of such a clod of saturated Earth
Cast by the Maker into Human mould?
And not a drop that from our Cup we throw
For Earth to drink of, but may steal below
To quench the fire of Anguish in some Eye
There hidden – far beneath, and long ago.
As then the Tulip for her morning sup
Of Heav’nly Vintage from the soil looks up,
Do you devoutly do the like, till Heav’n
To Earth invert you – like an empty Cup.
Perplext no more with Human or Divine,
Tomorrow’s tangle to the wind resign,
And lose your fingers in the tresses of
The Cypress-slender Minister of Wine.
And if the Wine you drink, the Lip you press,
End in what All begins and ends in – Yes;
Think then you are Today what Yesterday
You were – Tomorrow you shall not be less.
So when that Angel of the darker Drink
At last shall find you by the river-brink,
And, offering his Cup, invite your Soul
Forth to your Lips to quaff – you shall not shrink.
Why, if the Soul can fling the Dust aside,
And naked on the Air of Heaven ride,
Were’t not a Shame – were’t not a Shame for him
In this clay carcase to abide?
’Tis but a Tent where takes his one day’s rest
A Sultan to the realm of Death addrest;
The Sultan rises, and the dark Ferrash
Strikes, and prepares it for another Guest.
And fear not lest Existence closing your
Account, and mine, should know the like no more;
The Eternal Saki from that Bowl has pour’d
Millions of Bubbles like us, and will pour.
When you and I behind the Veil are past,
Oh, but the long, long while the World shall last,
Which of our Coming and Departure heeds
As the Sea’s self should heed a pebble-cast.
A Moment’s Halt – a momentary taste
Of Being from the Well amid the Waste –
And Lo! – the phantom Caravan has reach’d
The Nothing it set out from – Oh, make haste!
Would you that spangle of Existence spend
About the Secret – quick about it, Friend!
A Hair perhaps divides the False and True –
And upon what, prithee, may life depend?
A Hair perhaps divides the False and True;
Yes; and a single Alif were the clue –
Could you but find it – to the Treasure-house,
And peradventure to The Master too;
Whose secret Presence, through Creation’s veins
Running Quicksilver-like eludes your pains;
Taking all shapes from Mah to Mahli; and
They change and perish all – but He remains;
A moment guess’d – then back behind the Fold
Immerst of Darkness round the Drama roll’d
Which, for the Pastime of Eternity,
He doth Himself contrive, enact, behold.
But if in vain, down on the stubborn floor
Of Earth, and up to Heav’n’s unopening Door,
You gaze Today, while You are You – how then
Tomorrow, You when shall be You no more?
Waste not your Hour, nor in the vain pursuit
Of This and That endeavour and dispute;
Better be jocund with the fruitful Grape
Than sadden after none, or bitter, Fruit.
You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.
For “Is” and “Is-not” though with Rule and Line
And “Up-and-down” by Logic I define,
Of all that one should care to fathom, I
Was never deep in anything but – Wine.
Ah, but my Computations, People say,
Reduced the Year to better reckoning? – Nay,
‘Twas only striking from the Calendar
Unborn Tomorrow, and dead Yesterday.
And lately, by the Tavern Door agape,
Came shining through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and ‘twas – the Grape!
The Grape that can with Logic absolute
The Two-and-Seventy jarring Sects confute:
The sovereign Alchemist that in a trice
Life’s leaden metal into Gold transmute:
The mighty Mahmud, Allah-breathing Lord,
That all the misbelieving and black Horde
Of Fears and Sorrows that infest the Soul
Scatters before him with his whirlwind Sword.
Why, be this Juice the growth of God, who dare
Blaspheme the twisted tendrils as a Snare?
A Blessing, we should use it, should we not?
And if a Curse – why, then, Who set it there?
I must abjure the Balm of Life, I must,
Scared by some After-reckoning ta’en on trust,
Or lured with Hope of some Diviner Drink,
To fill the Cup – when crumbled into dust!
Oh threats of Hell and Hopes of Paradise!
One thing at least is certain – This life flies;
One thing is certain and the rest is Lies;
The Flower that once has blown for ever dies.
Strange, is it not? that of the myriads who
Before us pass’d the door of Darkness through,
Not one returns to tell us of the Road,
Which to discover we must travel too.
The Revelations of Devout and Learn’d
Who rose before us, and as Prophets burn’d,
Are all but Stories, which, awoke from Sleep
They told their comrades, and to Sleep return’d.
I sent my Soul through the Invisible,
Some Letter of that After-life to spell:
And by and by my Soul return’d to me,
And answer’d, “I Myself am Heav’n and Hell:”
Heav’n but the Vision of fulfill’d Desire,
And Hell the Shadow from a Soul on fire,
Cast into the Darkness into which Ourselves,
So late emerged from, shall so soon expire.
We are no other than a moving row
Of Magic Shadow-shapes that come and go
Round with the Sun-illumined Lantern held
In Midnight by the Master of the Show;
But helpless Pieces of the Game He plays
Upon this Chequer-board of Nights and Days;
Hither and thither moves, and checks, and slays,
And one by one back in the Closet lays.
The Ball no question makes of Ayes and Noes,
But Here or There as strikes the Player goes;
And He that toss’d you down into the Field,
He knows about it all – He knows – HE knows!